
Paradise Lost
“Thou wouldst go into the world, and art going with empty hands, with some promise of freedom which men in their simplicity and their natural unruliness cannot even understand, which they fear and dread — for nothing has ever been more insupportable for a man and a human society than freedom.” – The grand inquisitor – The brothers karamazov – Fyodor Dostoyevsky
A century after the dissolution of absolute monarchies and centralised power, we gravitate once again hand in hand into the institution of a centralised form of government. We wave our placards and scream for social justice; we demand free health-care, we beg for free education, free housing and free food.
We plead for a return to paradise, a return to preconscious bliss before our first parents ate of the fruit of knowledge and inflicted the curse of freedom upon us. We yearn for an all-powerful, well-meaning government that we can all voluntarily pledge our freedom to so we can be free of the responsibility that freedom demands. Emancipated from the yoke of our overbearing freedom we believe we could actually be free! But we could only be free of the need to be the active agents of our own destiny.
“Authors to themselves in all
Both what they judge and what they choose;
For so I formed them free, and free they must remain,
Till they enthral themselves” – The almighty – Paradise lost – John Milton
The Oppressive Nature of Freedom
Man is tormented by nothing more persistently than his gift of freedom. All the days of his life he is at pains to find one he can hand his freedom to and thereby abdicate his responsibility, for with freedom comes inescapable responsibility. So long as men are free the onus is on them to decide their fate, and so long as this burden rests on them and them alone, they find their freedom oppressive. In consequence, they willingly deny their humanity, their own capacity for self-determination. They hunger for oppression and then languish in it, exalting and glorifying the most oppressed among them. For freedom is indeed oppressive, Oppressive because Freedom confers responsibility.
The Tyranny of Fisherman
The old maxim goes “If you give a man a fish, he eats for a day; if you teach a man to fish, he eats for a lifetime”.
But what if the man doesn’t want to learn how to fish? What if deep in his heart he knows, the moment he learns how to fish he becomes free. He also knows the moment he becomes free, the responsibility of a daily meal falls upon his person.
If he takes the fish today, not only can he be sure of being fed today but he knows he can always ask for more tomorrow, after all, he really does lack the skill to catch fish himself so as long as other men have fish to spare he can be fed for a lifetime.
If they do refuse to feed him, he also knows he can always accuse all who have fish to spare of being miserly and cruel. At some point he may even unite with more of his brothers who are bereft of fishing skills and they will rise up and take to the streets to protest the heartless tyranny of fisherman.
The Saints who were Promised
Disillusioned by our own freedom, We search high and low those who will come to save us by taking upon themselves this burden and freeing us from our suffocating responsibility. We shall go to them as we have done before and freely lay our freedom at their feet saying “Feed us, give us our daily bread and we shall be in a state of contented bliss.”
With heavy hearts, they will accept this burden and take it upon themselves to decide what’s best for us. For all men need is bread and a full belly then virtue will follow right? Fed and clothed man will be content and live in peace without desire or want for anything else right? On the promise of this they will rise as they have risen before, the Stalins, the Castros, the Hitlers, the Maos, the Mugabes and now the Jeremy Corbins and Benny Sanders’, like gods they will rise our saviours, pure and well-meaning, ready to take on the yoke of our loathsome burden and lead us to the promised land.
They preach a return to paradise, this they do in the name of virtue, for who among us can deny the necessity of virtue. They are not corrupt; they care not for the vices of this world, they are ready to sacrifice themselves to the task of ensuring bread for all, watching over us like our Lord in Eden, distributing fairly to all. Where would these saints have come from if not on high? Only from these god sent paragons of virtue can we expect the salvation of humanity…Or its ruin.
Freedom and Revolution
Freedom has always seemed to me to be one of man’s most treasured rights; I have always been convinced that no matter what people would always fight for their freedom and even harder to preserve it. It is not until recently that I have started to genuinely doubt this notion.
I have gradually come to believe that a vast number of people do not only feel indifferent to their own freedom, but they feel outright oppressed by it. Rarely is this feeling ever expressed explicitly; in fact, I believe most people are entirely unaware of it. However this subtle aversion to total freedom drives not only their thoughts and actions but stands at the root of their entire belief systems. A close examination of the underlying motivations behind some of today’s radical political and social movements will very clearly illustrate this point
The women’s rights activists of the 1960s fought for their freedom, their right to self-determination. Martin Luther King and Nelson Mandela fought for their freedom and their right to self-determination. Strong, independent women like Betty Friedan and Gloria Steinem stood firm against the odds, risking life career in the pursuit of freedom.
None of these people ever fought to take from some and give to others, none of them ever fought for special treatment, none of them struggled to impose their views and opinions on others. Regardless of what they suffered, none of them were driven by hatred of the other or the desire to run from their personal responsibility. They all fought and took their stand simply because they wanted to be free.
This, however, does not deter any of the misguided, self-proclaimed revolutionaries of our age from extolling the virtue of these great men and women to bolster the legitimacy of their own pseudo-moralistic causes. What masquerades as a desire to fix a broken world tends to stem from a deep desire to abdicate personal responsibility by hiding behind the veil of virtue and collective responsibility.
There are indeed real battles to fight in this cruel world, but only individuals strong enough to take on the burden of the responsibility that freedom demands can hope to strive towards perfection in an imperfect world.
These self-styled revolutionaries that now claim to stand for the oppressed have become the inquisitors of our day. In the name of social justice they attack and seek to destroy any who have opposing views, they have no qualms about destroying the lives of men and women who have worked hard to make something of themselves. This is because these men and women serve as mirror to their inadequacy; they serve as a reminder of the stifling nature of their freedom.
So whether or not the actions of these contemporary revolutionaries actually help those they claim to represent seems like less of a priority to them, and in the final analysis it is not a love for the less fortunate that drives them but a hatred for the successful, who have voluntarily taken upon themselves the burden of personal responsibility and prevailed.
A careful study of history shows the danger of these radical revolutionaries who masquerade as soldiers of freedom.
“They were the logical outcome of the radical idealism of the 1840s. Above all they now abandoned the old morality of their parents, believing some vague socio-political end could justify any revolutionary means. What was worse, they enjoyed the idea of practical revolution so much that the ends were never clearly defined. Vagueness of purpose did not preclude attention to destructive detail” – Introduction to The Possessed by Fyodor Dostoyevsky Written by A.D.P Briggs
Man Shall Not Live by Bread Alone: The Fallacy of the Socialist Utopia
“But Thou wouldst not deprive man of freedom and didst reject the offer, thinking, what is that freedom worth if obedience is bought with bread? Thou didst reply that man lives not by bread alone.”- The grand inquisitor – The brothers Karamazov – Fyodor Dostoyevsky
Man cannot be contented by material possessions alone. This one point invalidates the functional utility of fully socialist or communist forms of government; it forms the basis of why in the past they have always failed.
These forms of government are predicated on the idea that if people are well fed, clothed and provided with an adequate roof over their head; they will be content and only concern themselves with virtue and creative enterprise. This is paired with a belief that people will only pursue things that are not in their best interests because they are not aware of it, because they lack education or the social status to understand what’s best for their well being such that if you were to correct this state of affairs people would do what’s right for them and those around them. The fundamental assumptions here being that all people value the same basic things and are driven by the same impulses.
This ignores the plethora of evidence to the contrary, people’s conceptions of value and the impulses compelling their actions are as numerous as the people themselves. Some have given away their clothing for alcohol, some have foregone their bread for spiritual enlightenment, and some have given up their corrugated roofs for a life in the wilderness under a tent. Regardless of our thoughts and feelings towards these choices, it is the fact that these individuals have the capacity to make them that matters.
Freedom doesn’t mean everyone will be happy with how others conduct themselves, but it does mean everyone is free to conduct themselves as they wish, personally responsible for weighing the merits or demerits of their own actions. The alternative is giving away our capacity to choose, in other words, our freedom to an all-powerful government that decides what’s best for us,
As far-fetched as that may seem now, at some point soon, we are going to have to make that decision.
The record of the 20th century, however, has been more than sufficient proof that as simple as it may seem “man shall not live by bread alone”.
“Shower upon him every earthly blessing, drown him in a sea of happiness, so that nothing but bubbles of bliss can be seen on the surface; give him economic prosperity, such that he should have nothing else to do but sleep, eat cakes and busy himself with the continuation of his species, and even then out of sheer ingratitude, sheer spite, man would play you some nasty trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive good sense his fatal fantastic element. It is just his fantastic dreams, his vulgar folly that he will desire to retain, simply in order to prove to himself—as though that were so necessary— that men still are men and not the keys of a piano” – The underground man – Notes from the underground – Fyodor Dostoyevsky
I realize the flaws of the capitalist system, and even though my impression is that these flaws are more to do with human nature than the system itself, I am willing to concede that maybe to some extent the system has built within it some qualities that encourage the more base aspects our nature, however I firmly believe the solution to the pathology of capitalism cannot be found in the adoption socialism or communism.
I hold this view not because I am against the philanthropic principles that these forms of economic and social organisation profess but because I am sceptical about the real motivations behind wanting to structure society in such a way. I am of the belief that this represents us giving away our freedom for the sole purpose of unburdening ourselves with responsibility for our own lives. It is grounded in the Utopian vision of a world where a well-meaning government handles the means of production and distributes the proceeds so we are not burdened by self-determination
From a psychoanalytic perspective, this represents the desire for a return to the “garden of Eden”, the return to a childlike state where a well-meaning parental figure takes care of all our needs and decides what is best for us. However the price for this return to infantile dependence is steep, freedom is our curse, a curse we cannot shake, for as soon as Adam and Eve tasted the fruit of the knowledge of good and evil, there was no turning back. They became conscious, and because we are conscious too there is no returning to that blissful state of ignorance.
Freedom and Bread for all
“And then we shall finish building their tower, for he finishes the building who feeds them. And we alone shall feed them in Thy name, declaring falsely that it is in Thy name.
Oh, never, never can they feed themselves without us! No science will give them bread so long as they remain free.
In the end they will lay their freedom at our feet, and say to us, ‘Make us your slaves, but feed us.’ They will understand themselves, at last, that freedom and bread enough for all are inconceivable together, for never, never will they be able to share between them! They will be convinced, too, that they can never be free, for they are weak, vicious, worthless, and rebellious.
They will marvel at us and look on us as gods, because we are ready to endure the freedom which they have found so dreadful and to rule over them- so awful it will seem to them to be free. But we shall tell them that we are Thy servants and rule them in Thy name.
Oh! Then he will cast away Thy bread and follow after him who has ensnared his conscience. In that Thou wast right. For the secret of man’s being is not only to live but to have something to live for. Without a stable conception of the object of life, man would not consent to go on living, and would rather destroy himself than remain on earth, though he had bread in abundance.
Even with bread in abundance, man cannot go living without purpose.” – The grand inquisitor – The brothers Karamazov – Fyodor Dostoyevsky
Further Reading
Utilitarianism/On liberty – John Stuart Mill
The social contract – Jean Jacques Rousseau
Paradise Lost – John Milton
Leviathan – Thomas Hobbes
Faust – Johann Wolfgang Von Goethe
Devils – Fyodor Dostoyevsky
The brothers Karamazov – Fyodor Dostoyevsky
Notes from the underground – Fyodor Dostoyevsky
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